This is a genuine Neolithic Thunderstone also called Edun Ara or piedra de rayo.
This is for a huge 10.5 inch smooth, authentic piedra rayo. *Please note* that the wide end is slightly broken and has a small piece missing. This is why the price is much lower than something this size and age would normally go for. Thank you

10.5" thunderstone.

I will be listing many more. Note that as these are many thousands of years old, they can contain bumps, scratches, dents, etc. They are essential for Shango, Aganyu, and Dada but can also be added to other orishas as well. The black shiny ones sold by many botanicas are modern copies. These are the real antique deals. There are many supposed "tests" to ensure a thunderstone is real - spinning it, burning string over it, and so on; however, none of these are as reliable as buying them from a reputable source.

Crafted over 5,000 years ago, this ancient tool offers a glimpse into the lives of early human societies and their resourcefulness.

History:
Neolithic Celts, also known as Neolithic stone axes, are archaeological treasures that date back to the Neolithic period, spanning from around 10,000 to 2,000 BCE. These stone tools were essential to early agricultural and hunting communities, playing a vital role in shaping human civilization. Handcrafted with precision by our ancient predecessors, these Celts were used for various purposes:

Thunderstones, also known as thunderbolts or celts, hold significant importance in the spiritual practices of Shango priests in Oyo, Nigeria. These stones are considered sacred objects and are believed to embody the power and presence of Shango, the Yoruba god of thunder and lightning. Here's a description of the importance and use of thunderstones or celts to Shango priests in Oyo, Nigeria:

Importance:

Spiritual Significance: Thunderstones are believed to be gifts from Shango himself. Shango is a prominent deity in Yoruba religion and culture, associated with thunder, lightning, fire, and the drums. Thunderstones are seen as manifestations of Shango's divine power and a connection to the spiritual realm.

Symbol of Authority: Shango priests, also known as Babalawos or Sango worshippers, use thunderstones as symbols of their authority and connection to the god. Possessing and displaying these stones symbolizes their role as intermediaries between the divine and the earthly realms.

Protection: Thunderstones are thought to offer protection against lightning strikes and other natural disasters associated with thunderstorms. They are often placed in prominent locations within Shango shrines or homes to ward off potential harm caused by thunder and lightning.

Use:

Rituals and Offerings: Shango priests use thunderstones in various rituals and ceremonies dedicated to Shango. Offerings such as food, drink, and sacrifices are made to honor the god, and thunderstones are often placed on the shrine as a focal point during these rituals.

Divination: Thunderstones are sometimes used in divination practices to seek guidance and insights from Shango. The stones may be cast or arranged in specific patterns, and the priest interprets their positions and orientations to provide answers to questions and dilemmas.

Healing and Cleansing: Thunderstones are believed to possess healing properties. Shango priests may use them in rituals to cleanse and purify individuals who are believed to be afflicted by spiritual or supernatural forces.

Cultural and Festive Celebrations: Thunderstones play a central role in cultural and festive celebrations dedicated to Shango. During festivals and ceremonies, the stones are often prominently displayed, and dance performances, drumming, and chanting are performed to honor the god.

Symbolic Jewelry and Adornments: Some Shango priests and devotees wear thunderstones as jewelry or adornments. These stones are considered protective talismans, and wearing them is believed to bring the blessings and favor of Shango.

In summary, thunderstones, or celts, are deeply revered by Shango priests in Oyo, Nigeria, as powerful symbols of Shango's divine presence and as tools for spiritual connection, protection, and guidance. These sacred objects are an integral part of Yoruba religious and cultural traditions, enriching the spiritual lives of those who practice the Shango faith and serving as a tangible link to their ancestral heritage.

Dada & Bayani (Obañale, Abayoni)

Dada is the deity of unborn children and, therefore, related to the development and protection of the human embryo. The Lukumi believe Dada is Shango's sibling (often portrayed as an older sister by the Lukumi though grouped with the male Orisha in ceremony) and the one responsible for raising him. Dada's children are ordained to Shango and are born with copious amounts of hair on their heads. Dada is a deity of wealth, as indicated by the copious amounts of beads and cowries used in the crown.

Bayani is considered to be Shango's crown, which aids Shango in ruling with an even and just temperament. Bayani is said to afford reasoning and judiciousness as well as holistic stability.

These two Orisha together are consecrated in tandem. Dada's attributes are primarily masculine, and Bayani's tend toward the feminine. The odu Ogunda tells of Dada's birth from Yemaya. The colors of the beads worn in honor of Dada and Bayana are white and red. Their numbers doubled.

The name Dada means good
Bayani was born before Oggun Ochosi Oshun Inle and Orisa Oko

Dadda and Bayani are found in the Odu Irosun/ Iroso odus as well as Ejila Shebora, Ejiogbe, and Dada Crown - Bayani Shango Sango -Large unique hand made - Yoruba orisa corona Chango Abure Dadda Aganyu sopera Batea Bat Eleke beaded Ade